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aparokshanubhuti: add verse 29
Prithu Goswami prithugoswami524@gmail.com
Sun, 19 Jan 2020 21:48:49 +0530
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374ef2397f70bb31475f09dd7d4d8516be0f9cae

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1 files changed, 45 insertions(+), 1 deletions(-)

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M vedanta/aparokshanubhuti/aparokshanubhuti.texvedanta/aparokshanubhuti/aparokshanubhuti.tex

@@ -1595,7 +1595,51 @@ it and it becomes non-dual, as there is no second thing appart from it. All

these put together is being referred by the single word, \texthindi{अनन्तः} +\end{oframed} -\end{oframed} + +\begin{large} +\begin{center} + \begin{hindi} + + स्वदेहे शोभनं सन्तं पुरुषाख्यं च संमतम् ।\\ + किं मूर्ख शून्यमात्मानं देहातीतं करोषि भोः ॥ २९ ॥ + + \end{hindi} +\end{center} +\end{large} + +\texthindi{भो मूर्ख} +O you ignorant one +\texthindi{स्वदेहे} +(\texthindi{ वस्थितं} +residing) +in your own body +\texthindi{देहातीतं} +beyond the body +\texthindi{शोभनं} +blissful +\texthindi{पुरुषाख्यं} +known as Purusha +\texthindi{च} +(expletive) +\texthindi{संमतम्} +established +(by the Sruti as identical with Brahman) +\texthindi{सन्तं} +ever-existent +\texthindi{आत्मानं} +Âtman +\texthindi{किं} +why +\texthindi{शून्यं करोषि} +assert as absolutely non-existent? + +\bigskip + +\textbf{29. O you ignorant one! Why do you assert the blissful, ever-existent +Âtman, which resides in your own body and is (evidently) different from it, +which is known as Purusha and is established (by the Sruti as identical with +Brahman), to be absolutely non-existent$^1$?} \end{document}