M vedanta/aparokshanubhuti/aparokshanubhuti.tex → vedanta/aparokshanubhuti/aparokshanubhuti.tex

@@ -111,7 +111,6 @@ सद्भिरेव प्रयत्नेन वीक्षणीया मुहुर्मुहुः ॥ २ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{26:15}
 
 \texthindi{मोक्षसिद्धये}
 For the acquisition of final liberation (from the bondage of ignorance)
@@ -211,7 +210,6 @@ साधनं प्रभवेत् पुंसां वैराग्यादिचतुष्टयम् ॥ ३ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{2-02:49}
 
 \texthindi{स्ववर्णाश्रमधर्मेण}
 By the performance of duties pertaining to one's social order and stage in
@@ -287,7 +285,6 @@ यथैव काकविष्ठायां वैराग्यं तद्धि निर्मलम् ॥ ४ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{2-20:53}
 
 \textbf{4. The indifference with which one treats the excreta of a crow - such an
 indifference to all objects of enjoyment from the realm of Brahmâ to this
@@ -316,7 +313,6 @@ एवं यो निश्र्चयः सम्यग्विवेको वस्तुनः स वै ॥ ५ ॥
     \end{hindi}
 \end{center}
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-\texttt{2-31:13}
 
 \textbf{5. Âtman (the seer) in itself is alone permanent, the seen is opposed
 to it (i.e. transient) - such a settled conviction is truly known as discrimination (Viveka)
@@ -341,7 +337,6 @@ निग्रहो बाह्यवृत्तीनां दम इत्यभिधीयते ॥ ६ ॥
     \end{hindi}
 \end{center}
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-\texttt{2-38:50}
 
 \textbf{6. Abandonment of desires at all times is called Sama and restraint
 of the external functions of the organs is called Dama.
@@ -368,7 +363,6 @@ सहनं सर्वदुःखानां तितिक्षा सा शुमा मता ॥ ७ ॥
     \end{hindi}
 \end{center}
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-\texttt{2-44:30}
 
 \textbf{
 7. Turning away completely from all sense-objects is the height of Uparati,
@@ -393,7 +387,6 @@ चित्तैकाग्रयं तु सल्लक्ष्ये समाधानमिति स्मृतम् ॥ ८ ॥
     \end{hindi}
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-\texttt{2-52:20}
 
 \textbf{8. Implicit faith in the words of the Vedas and the teachers (
 who interpret them) is known as Sraddhâ, and concentration of the mind on the
@@ -408,7 +401,6 @@ इति या सु्दृढा बुद्धिर्वक्तव्या सा मुमुक्षुता ॥ ९ ॥
     \end{hindi}
 \end{center}
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-\texttt{2-57:45}
 
 \textbf{9. When and how shall I, O Lord, be free from the bonds of this world
 (i.e. births and deaths) - such a burning desire is called Mumukshutâ.
@@ -424,7 +416,6 @@ कर्तव्यो ज्ञानसिद्धयर्थमात्मनः शुभमिच्छता ॥ १० ॥
     \end{hindi}
 \end{center}
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-\texttt{3-02:38}
 
 \textbf{ 10. Only that person who is in possession of the said qualifications
 (as means to Knowledge) should constantly reflect$^1$ with a view to attaining
@@ -451,7 +442,6 @@ 
     \end{hindi}
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-\texttt{3-22:07}
 
 \textbf{11. Knowledge is not brought about by any other means$^1$ than Vichâra,
 just as an object is nowhere perceived (seen) without the help of light.}
@@ -484,7 +474,6 @@ 
     \end{hindi}
 \end{center}
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-\texttt{3-34:00}
 
 \textbf{ 12. Who am I?$^1$ How is this (world) created? Who is its creator? Of
 what material is this (world) made? This is the way of that Vichâra$^2$
@@ -566,7 +555,6 @@ 
     \end{hindi}
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-\texttt{4-08:53}
 
 \textbf{ 13. I am neither the body$^1$, a combination of the (five) elements
 (of matter), nore am I an aggregate of the senses; I am something different
@@ -615,7 +603,6 @@ संकल्पो विविधः कर्ता विचारः सोऽयमीदृशः ॥ १४ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{4-28:38}
 
 \texthindi{सवं }
 Everything
@@ -783,7 +770,6 @@ तदहं नात्र सन्देहो विचारः सोऽयमीदृशः ॥ १६ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{5-1:25}
 
 (\texthindi{यस्मात्}
 Because)
@@ -867,7 +853,6 @@ तयोरैक्यं प्रपश्यन्ति किमज्ञानमतः परम् ॥ १७ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{5-18:12}
 
 \texthindi{आत्मा}
 Âtman
@@ -954,7 +939,6 @@ तयोरैक्यं प्रपश्यन्ति किमज्ञानमतः परम् ॥ १८ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{5-34:00}
 
 \texthindi{आत्मा}
 Âtman
@@ -1001,7 +985,6 @@ तयोरैक्यं प्रपश्यन्ति किमज्ञानमतः परम् ॥ १९ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{6-4:22}
 
 \texthindi{आत्मा}
 Âtman
@@ -1038,7 +1021,6 @@ तयोरैक्यं प्रपश्यन्ति किमज्ञानमतः परम् ॥ २० ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{6-12:37}
 
 \texthindi{आत्मा}
 Âtman
@@ -1081,7 +1063,6 @@ तयोरैक्यं प्रपश्यन्ति किमज्ञानमतः परम् ॥ २१ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{6-31:00}
 
 \texthindi{आत्मा}
 Âtman
@@ -1151,7 +1132,6 @@ नाज्ञादिदीप्तिवद्दीप्तिर्भवत्यान्ध्यं यतो निशि ॥ २२ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{7-08:15}
 
 \texthindi{यत्}
 Which
@@ -1227,7 +1207,6 @@ 
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{7-28:10}
 
 \texthindi{अहो}
 Alas
@@ -1297,7 +1276,6 @@ नाहं देहो ह्यसद्रूपो ज्ञानमित्युच्यते बुधैः ॥ २४ ॥
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{7-36:35}
 
 \texthindi{अहं}
 I
@@ -1372,7 +1350,6 @@ 
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{8-6:40}
 
 \texthindi{अहं}
 I
@@ -1405,7 +1382,6 @@ 
     \end{hindi}
 \end{center}
 \end{large}
-\texttt{8-36:35}
 
 \texthindi{अहं}
 I