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update aparokshanubhuti

add verse 25
Prithu Goswami prithugoswami524@gmail.com
Mon, 13 Jan 2020 14:53:44 +0530
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1 files changed, 32 insertions(+), 2 deletions(-)

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M vedanta/aparokshanubhuti/aparokshanubhuti.texvedanta/aparokshanubhuti/aparokshanubhuti.tex

@@ -1350,16 +1350,46 @@ In other words, there are no two entities as Âtman and Brahman; it is the same

entity Âtman that is sometimes called Brahman. When a person makes an enquiry into the real nature of this external world he -is led to one ultimate reality which he called Brahman. But an enquiry into the +is led to one ultimate reality which he calls Brahman. But an enquiry into the nature of the enquirer himself reveals the fact that there is nothing but the Âtman, the Self, wherefrom the so-called external world has emanated. Thus he realizes that what he so long called Brahman, the substratum of the universe, -is but his own Self, it is he himself. So it si said: `All this is verily +is but his own Self, it is he himself. So it is said: `All this is verily Brahman, this Âtman is Brahman' (\textit{Mând. Up. 2}). $^2$\textit{I am not the body } --- I am neither the gross, subtle nor the causal body. } +\newpage +\begin{large} +\begin{center} + \begin{hindi} + निर्विकारो निराकारो निरवघोऽहमव्ययः ।\\ + नाहं देहो ह्यसद्रूपो ज्ञानमित्युच्यते बुधैः ॥ २५ ॥ + \end{hindi} +\end{center} +\end{large} +\texttt{8-36:35} + +\texthindi{अहं} +I +\texthindi{निर्विकारः} +without any change +\texthindi{निराकारः} +without any form +\texthindi{निरवघः} +free from all blemishes +\texthindi{अव्ययः} +undecaying +(\texthindi{अस्मि} +am) +\texthindi{अहम्} +, etc. + +\bigskip + +\textbf{25. I am without any change, without any form, free from all blemish +and decay. I am not, etc. } \end{document}