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update aparokshanubhuti

add verse 24
Prithu Goswami prithugoswami524@gmail.com
Mon, 13 Jan 2020 13:37:16 +0530
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M vedanta/aparokshanubhuti/aparokshanubhuti.texvedanta/aparokshanubhuti/aparokshanubhuti.tex

@@ -1289,5 +1289,77 @@ on to this body.

\end{oframed} +\begin{large} +\begin{center} + \begin{hindi} + ब्रह्मैवाहं समः शान्तः सच्चिदानंदलक्षणः ।\\ + नाहं देहो ह्यसद्रूपो ज्ञानमित्युच्यते बुधैः ॥ २४ ॥ + \end{hindi} +\end{center} +\end{large} +\texttt{7-36:35} + +\texthindi{अहं} +I +\texthindi{ब्रह्म} +Brahman +\texthindi{एव} +verily +(\texthindi{अस्मि} +am +\texthindi{यतः} +because +\texthindi{अहं} +I) +\texthindi{समः} +equanimous +\texthindi{शान्तः} +quiescent +\texthindi{सच्चिदानंदलक्षणः} +by nature absolute Existence, Knowledge and Bliss +(\texthindi{अस्मि} +am) +\texthindi{अहं} +I +\texthindi{असद्रूपः} +non-existence itself +\texthindi{देहः} +the body +\texthindi{नहि} +never +(\texthindi{अस्मि} +am) +\texthindi{इति} +this +\texthindi{बुधैः} +by the wise +\texthindi{ज्ञानम्} +(true) Knowledge +\texthindi{उच्यते} +is called. + +\bigskip + +\textbf{24. I am verily Brahman,$^1$ being equanimous, quiescent and by nature +absolute Existence, Knowledge and Bliss. I am not the body$^2$ which is +non-existence itself. This is called true Knowledge by the wise.} + +{\small \textit{$^1$I am verily Brahman} --- `I,' the Self or Âtman, is +Brahman, as there is not even a single characteristic differentiating the two. +In other words, there are no two entities as Âtman and Brahman; it is the same +entity Âtman that is sometimes called Brahman. + +When a person makes an enquiry into the real nature of this external world he +is led to one ultimate reality which he called Brahman. But an enquiry into the +nature of the enquirer himself reveals the fact that there is nothing but the +Âtman, the Self, wherefrom the so-called external world has emanated. Thus he +realizes that what he so long called Brahman, the substratum of the universe, +is but his own Self, it is he himself. So it si said: `All this is verily +Brahman, this Âtman is Brahman' (\textit{Mând. Up. 2}). + +$^2$\textit{I am not the body } --- I am neither the gross, subtle nor the +causal body. +} + \end{document}