M vedanta/aparokshanubhuti/aparokshanubhuti.tex → vedanta/aparokshanubhuti/aparokshanubhuti.tex

@@ -1335,7 +1335,7 @@ realizes that what he so long called Brahman, the substratum of the universe,
 is but his own Self, it is he himself. So it is said: `All this is verily
 Brahman, this Âtman is Brahman' (\textit{Mând. Up. 2}).
 
-$^2$\textit{I am not the body } --- I am neither the gross, subtle nor the
+\textit{$^2$I am not the body } --- I am neither the gross, subtle nor the
 causal body.
 }
 
@@ -1649,5 +1649,63 @@ such an Âtman at all exists. To remove this doubt it is here said that Âtman is
 a fact of everybody's experience and as such, its existence cannot be
 challenged; therefore there is no reason to call it Sunya or absolute
 non-existence.}
+
+
+\begin{large}
+\begin{center}
+    \begin{hindi}
+
+    स्वात्मानं शृणु मूर्ख त्वं श्रुत्या युक्त्या च पुरुषम् ।\\
+    देहातीतं सदाकारं सुदुर्दर्शं भवादृशैः ॥ ३० ॥
+
+    \end{hindi}
+\end{center}
+\end{large}
+
+(\texthindi{भौः})
+\texthindi{मूर्ख}
+O you ignorant one
+\texthindi{त्वं}
+you
+\texthindi{स्वात्मानं}
+your own Self
+\texthindi{श्रुत्या}
+with the help of Sruti
+\texthindi{युक्त्या}
+by reasoning
+\texthindi{च}
+also
+\texthindi{पुरुषं}
+Purusha
+\texthindi{देहातीतं}
+beyond the body
+\texthindi{सदाकारं}
+the very form of existence
+(\texthindi{ न्तु}
+but)
+\texthindi{भवादृशः}
+by persons like you
+\texthindi{सुदुर्दर्शं}
+very difficult to be seen
+\texthindi{शृणु}
+(\texthindi{अवधारय})
+realize.
+
+\bigskip
+
+\textbf{30. O you ignorant one! Try to know, with the help of Sruti$^1$ and
+reasoning, your own Self, Purusha, which is different from the body, (not a
+void but) the very form of existence, and very difficult for persons like
+you$^2$ to realize.}
+
+{\small \textit{$^1$With the help of Sruti} --- With the help of such Sruti
+texts as, ``Subtler than this Âtman (i.e. the body) which is full of flesh and
+blood, there is another Âtman'' (Taitt. Up. ii.2). It is thus clearly stated
+that Âtman which is sometimes mistaken for the body is, in fact, quite
+different from it.
+
+\textit{$^2$Persons like you} --- Persons of your cast of mind who, on account
+of their great attachment to the body, overlook the vital differences which
+exist between the body and the Âtman and blindly assert their identity.}
 
 \end{document}